3T Racemax Boost Italia Red  XPLR 1x12 Corallo
SKU: 46739792722

3T Racemax Boost Italia Red XPLR 1x12 Corallo

Sale price$4121.24 Regular price$4579.16
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Description

3T Racemax Boost Italia Red XPLR 1x12 CoralloWiedergeburt einer Legende: 3T Racemax Boost Italia 1961 Eine exklusive Hommage an zeitloses Handwerk und InnovationDas 3T Racemax Boost Italia 1961, inspiriert vom Grndungsjahr der Marke, ab sofort in limitierter Auflage verfgbar. Fr alle Liebhaber von Vintage Designs und modernster Technik: das 3T Racemax Boost Italia 1961 ein einzigartiges Aero Gravel eBike, das die Vergangenheit und Gegenwart der Radsport Exzellenz vereint. Inspiriert von der

Wiedergeburt einer Legende: 3T Racemax Boost Italia 1961
Eine exklusive Hommage an zeitloses Handwerk und Innovation—Das 3T Racemax Boost Italia 1961, inspiriert vom Gründungsjahr der Marke, ab sofort in limitierter Auflage verfügbar.

Für alle Liebhaber von Vintage-Designs und modernster Technik: das 3T Racemax Boost Italia 1961 – ein einzigartiges Aero-Gravel-eBike, das die Vergangenheit und Gegenwart der Radsport-Exzellenz vereint. Inspiriert von der Gründung der legendären Marke 3T im Jahr 1961, besticht dieses Sondermodell durch ein stilvolles Lackdesign in den Farben Mint und Koralle und wird bei uns exklusiv in limitierter Stückzahl angeboten.

Ausstattung
Das 3T Racemax Boost Italia 1961 verfügt über die bewährte SRAM Red XPLR 1x12 Schaltung mit einer 10-44 Kassette, die nahtlose und präzise Gangwechsel ermöglicht, egal ob auf der Straße oder im Gelände. Diese Schaltgruppe sorgt für herausragende Performance und maximale Effizienz auf jeder Fahrt.

Zusätzlich ist das Racemax Boost Italia mit 3T Discus 45|40 LTD Carbonlaufrädern und dem Mahle X20-System für Tretunterstützung ausgestattet, wodurch lange und anspruchsvolle Strecken mühelos bewältigt werden können.

Rahmenmaterial: 3T Filamentwicklung, hochfeste und hochsteife Fasern, RTM-Harzinjektion, Made in Italy
Gabel: 3T Fango RaceMax Integrale mit kompakter Krone
Motor: Mahle X20 System
Rahmen: RaceMax Boost Italia
Steckachse: 100x12 mm vorne, 142x12 mm hinten (Mahle X20 Motor spezifisch)
Lenker: 3T Aeroghiaia LTD (51 cm: 40 cm, 54 & 56 cm: 42 cm, 58 cm: 44 cm)
Steuersatz: 3T MinMax Integrale IS42/31.8 + IS47/33
Akku: Mahle iX250 (236 Wh), optionaler 172 Wh Range Extender
Schaltwerk: Sram Red AXS XPLR
Schalt-/Bremshebel: Sram Red AXS
Vorbau: More Integrale
Bremsen: Sram Force D1 AXS hydraulische Scheibenbremsen, 160 mm Rotor
Kurbelgarnitur: Sram Red mit 40T Kettenblatt
Kassette: 12-fach Sram Red XPLR 10-44
Reifen: G-One 40-622
Laufradsatz: 3T Discus 45 | 40 LTD für Mahle X20 System
Sattel: Selle San Marco Shortfit 2.0 3D Carbon FX
Sattelstütze: 3T RaceMax Italia Integrale für Ritchey-Klemme

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SKU: 46739792722

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aariann ibatuan
Chelsea, US
★★★★★ 5
Beautiful Book
Format: Hardcover
I love this book and it’s so pretty!
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Reviewed in the United States on December 13, 2023
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Miscellaneous Notes
Alexandria, US
★★★★★ 5
Beautiful Book!
Format: Hardcover
A beautiful edition of one of my childhood favorites!
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Reviewed in the United States on September 22, 2023
S
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Shava Nerad
New York, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
T
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TH
San Leandro, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
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Reviewed in the United States on May 22, 2026
B
Verified Purchase
Benguet Bill
Charlottesville, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026

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